Non-Western countries are known to be more collectivistic and group-oriented, especially when compared to Western countries like Great Britain and America. Lawrence Mead, my former professor and thesis supervisor at NYU, articulated this cultural difference in his 2019 book, Burdens of Freedom: Cultural Difference and American Power: ...Western culture is individualist, while non-Western cultures tend to be conformist. Westerners take action largely to fulfill personal goals and values, if necessary, changing the world to do so. In this sense, they live their lives from the inside out. In the non-West, by contrast, most people take their cues largely from without - from their immediate associates, higher authority, or tradition. They adjust to their environment much more than they seek to change it. They live their lives largely from the outside in. Professor Mead is easily the most valiant and intellectually honest professor that I ever had the honor of taking. He re...
We can't let this election - or any subsequent elections, for that matter - tear us apart. Our great nation has endured for nearly 250 years, and we will endure past this election, whether Trump or Kamala wins. Don't fall for the hyperbole that "democracy is on the ballot," That is utter nonsense. Everyone take a deep breath. I am, however, very much concerned by the unwillingness of people with disparate ideological perspectives to converse civilly with each other. Political division can, sadly, be our country's death knell. But only if we let it... We must make a concerted effort to see the humanity in everyone, from the MAGA hat-wearing Trumper, to the pro-Kamala, liberal Democrat. Even the Zionist waving the flag of Israel must, at some point, see the good in the student protestor donning her watermelon pin and keffiyeh. All of this may seem radical, utopian, and naive, but I don't care. If we cannot treat each other with love and grace, we will ...
It is important that we do not conflate loneliness and solitude; while the former connotes a sense of yearning and discontent, the latter describes a much-needed time of introspection and recombobulation. A good communitarian will strike a healthy balance between extroversion and self-reflection. Without ample time to engage in solitude, we deprive ourselves of essential cognitive development. Before we express our outward-facing selves to others in the realm of civil society, we must first work to better understand and enhance our inner-beings. While the practice of solitude may seem simplistic, it can actually be quite arduous, requiring the self to, at times, drift into boredom and embrace that boredom as a naturally-occurring and integral component of being happily alone. Sherry Turkle - in her important book, Reclaiming Conversation - writes that, "children can't develop the capacity for solitude if they don't have the experience of being 'bored' and then...